Staying Balanced in a Tilted World

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By Priest Demetrios Makoul for Pravmir
Throughout our day, we must always return to that still, quiet spiritual desert within us. We must start our day there, we return to it throughout the day, and we then return there at the end of the day.
It is difficult to stay or feel connected to God due to our frenetic pace in which we often live our lives. We often rush from one activity to another without taking time to be still, mindful in the present, and process what we have been doing. This can often lead to us feeling out of control or like things in our life are spiralling out of control around us. There is a way however to maintain some level of peace, awareness, and calm even when living life with a hectic pace. It involves maintaining an inner stillness even when all around us seems chaotic. What keeps us grounded and what keeps us balanced throughout the day, even when everything around us seems tilted, is maintaining a constant awareness and connection with God throughout the day. Sounds great and obvious doesn’t it? The following is a reminder of a practice and way of life we all need.

Do you liken the Judean wilderness to your own spiritual desert?

First we have to assess how often, if it all, we focus our mind on God throughout the day. That focus may be in the form of simply reflecting on God, assessing how we are doing spiritually that day (with regards to our thoughts and behaviour), or deliberate prayer even. This awareness of God and of our souls must become a constant undercurrent running beneath the activities of our daily life. In essence, our main daily activity is this awareness of God and monitoring our soul, while our daily earthly activities are the brief ventures out and away from this spiritual activity. For many, this involves a complete reversal to what they are accustomed to. Most of us get lost and immersed in our daily activities, only then making a brief venture out of our earthly duties to reflect on God and our soul.
Are we prepared to make this shift? Throughout our day, we must always return to that still, quiet spiritual desert within us. We must start our day there, we return to it throughout the day, and we return there at the end of the day. God awaits us there and it is the place where we refresh our weary souls from our ventures out into the world. It is where we are replenished with God’s peace. We need to remember the Prophet Elijah’s encounter with God outside the cave on Mt. Horeb. God was not in the destructive wind, the earthquake, or the fire. The presence of the whispering breeze or still voice marked the presence of God (I kings 19). We all need our own Mt. Horeb where we seek an encounter with God.

On The Sacredness of Human Life-Assembly of Bishops

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Sunday, June 19, 2022

Passed by the full membership on June 19, 2022

Preamble

We, the members of the Assembly of Canonical Orthodox Bishops of the United States of America, promote and uphold the sacred and inviolable essence of human life. The continued challenges of our time prompt us to publish a more comprehensive statement of the Orthodox Church’s regard for human life and, in particular, the termination of human life. Prepared by our Committee for Church and Society, and affirmed by the Assembly as a whole, this statement seeks to succinctly articulate Orthodox Christian teaching for the faithful and to continue the Church’s tradition as a beacon and witness to life as freely given by our good and loving Creator.

Sacredness of Life

The sacredness of life is shared with all creatures and creation fashioned and brought into existence by our mutual Creator. From single-celled organisms to plants, reptiles to birds, or mice to elephants, all are created and thus sacred. “God saw all that He had made, and it was very good” (Genesis 1:31). As such, it is our responsibility as human beings to treat all life accordingly: with care, reverence, humility, and love.

Human Life is Sacred and Inviolable

The recognition of each human person as created in the image and likeness of God, destined for eternal life and therefore, sacred and inviolable, is a cornerstone of Christianity. Through the Church’s canons, dogma, and moral code across the centuries, we have affirmed this understanding of human life from the womb to the tomb. These convictions are taught and witnessed by the Orthodox Church in all its manifestations around the world today. All human life is both sacred and inviolable, regardless of age, health, or any other status. Human life, including free will, is rightly understood as a gift from God, meant to be cherished and respected. We are all meant to “have life, and have it abundantly,” as we know from our Good Shepherd (John 10:10-11). When human life is understood in this way, we are inclined to care deeply for one another and to cherish and protect each and every person.

Taking of Human Life

Any deliberate ending of human life is a rejection of its sacredness and inviolability and is unacceptable. This includes Continue reading

Sermon-June 26

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The Reading from the Holy Gospel according to St. Matthew. (4:18-23)

At that time, as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen.  And He said to them, “Follow Me, and I will make you fishers of men.”  Immediately they left their nets and followed Him.

And He went about all Galilee, teaching in their synagogues and preaching the gospel of the Kingdom and healing every disease and every infirmity among the people.

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The fruit of Pentecost, the outpouring of the Holy Spirit is now evident. Last Sunday we celebrated all the saints who were well pleasing to God in every generation, known and unknown. This is the fruit of the Holy Spirit being sown in the Church. This celebration continues today with a focus closer to home, on the Saints of North America.

The people of the ancient Church have Continue reading

Last Judgement Sunday-Meatfare

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The Sunday of the Last Judgment is also known as Meatfare Sunday, or Carnival Sunday.

This is the last day that meat can be eaten before the Lenten fast.

Dairy products are allowed on each day of this week, even Wednesday and Friday.

The next Sunday is the Sunday of Cheesefare, It is the last day that dairy products can be eaten prior to the commencement of Great Lent.

“‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’”
(Matthew 25:34-36)

The Prodigal Son

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Sunday of the Prodigal Son

The Prodigal Son

The Sunday after the Sunday of the Publican and the Pharisee is the Sunday of the Prodigal Son. This parable of God’s forgiveness calls us to “come to ourselves” as did the prodigal son, to see ourselves as being “in a far country” far from the Father’s house, and to make the journey of return to God. We are given every assurance by the Master that our heavenly Father will receive us with joy and gladness. We must only “arise and go,” confessing our self-inflicted and sinful separation from that “home” where we truly belong (Luke 15:11-24).

After the Polyeleion at Matins, we first hear the lenten hymn “By the Waters of Babylon.” It will be sung for the next two Sundays before Lent begins, and it serves to reinforce the theme of exile in today’s Gospel.

Starting tomorrow, the weekday readings summarize the events of Holy Week. On Monday we read Saint Mark’s account of the Entry into Jerusalem. On Tuesday we read how Judas went to the chief priests and offered to betray the Lord. On the night before His death Christ tells His disciples that one of them will betray Him. He also predicts that they will desert Him, and that Peter will deny Him three times. On Wednesday the Gospel describes how Judas betrayed the Savior with a kiss. Thursday’s Gospel tells how Jesus was questioned by Pilate. On Friday we read the narrative of Christ’s crucifixion and death.